MarkDeYmaz.com: A Lessson in Cross-Cultural Competence

The following story is exerpted from the book, Building a Healthy Multi-ethnnic Church. I'm certain this is one you'll want to pass along to others!

"Not long after Mosaic moved into the old Wal-Mart building, we recognized that the time had come to buy chairs for the congregation. Having met for eighteen months in the sanctuary of an existing church, we had never needed chairs. Following the move, however, members of our church were asked to bring their own chairs to worship each week; and this they did, carrying them in one way or another like parents to a soccer game or families to a picnic. Most often, these chairs were the kind that easily fold open and break down, the ones that are carried in a little bag or stuff sack. Some of them even had footrests and cup-holders. I’ll never forget one woman who was pregnant at the time; she lay back in a chair, listening to the sermon with her feet propped up, sipping water from a large container through a straw!

"Having determined to buy four hundred chairs, we ordered one chair as a sample to show the congregation. One Sunday morning, I put it up on the platform and explained that we would need to collect $25 from every person in order to cover the cost of the chairs. I added that our staff liked both the look and the feel of the chair and had even tested it out earlier in the week. “You know,” I said, settling comfortably into the chair, 'it feels pretty good to my buns!' When I did, the congregation laughed a bit, so I went on to milk the moment. 'In fact, not only have I sat my buns in the chair, but most of the staff has sat their buns in the chair. And they, too, think it feels pretty good!' More laughter. 'Now some on our staff have bigger buns than others,' I said, “but even the biggest buns among us agree. So after the service, why don’t you come and sit your buns, big or small, in the chair and tell us what you think!'

"By this time, the congregation was fully animated, as I probably used the word buns six or seven times for comic effect. Yes, everyone in the room—the Hondurans, Guatemalans, and Cubans, those from the Middle East, Europe, and Africa—were all fully engaged and laughing—everyone, that is, except the Mexicans. No, they were not at all amused. Although my comments had been simultaneously interpreted into Spanish, apparently something had been lost in translation!

"Now Inés Velasquez-McBryde, Mosaic’s Director of Cross-Cultural Ministries, is a very skilled interpreter. Having grown up in Nicaragua, she began translating English to Spanish at the age of eleven, serving alongside her father in working with North American mission teams coming into the country. She is much more than a translator; she has an excellent command of common language, as well as theological concepts. On this day, however, even Inés was to learn something new!

"Following the service, one of the Mexican women frantically approached Inés and, grabbing her by the arm, said, 'Don’t ever say that word again!' Her tone of voice told Inés that something was the matter. After some discussion, the woman fi nally calmed down but only when she realized the problem. You see, in translating the word buns, Inés had used the term nalgas, which in most countries throughout Central and South America carries, in tone and tenor, a force equivalent to the English term buns. Yet in Mexico, the term is more vulgar; it’s equivalent to the English word ass!

"Now I want you to imagine for a moment, your pastor getting up on a Sunday morning and saying, 'You know, this chair feels pretty good to my ass! In fact, not only have I sat my ass in the chair, but most of the staff has sat their ass in the chair, as well. . . . Now some on our staff have bigger asses than others, but even the biggest asses among us agree! So after the service, why don’t you come and sit your ass, whether big or small, in the chair and tell us what you think.'

"This is exactly what the Mexicans heard me say that day! For within the Spanish language, there are variations in dialect, word meaning, and usage across regions, countries, and continents. Fortunately, the Mexicans forgave us, and through this experience, we learned a valuable lesson in pursuit of cross-cultural competence.

"The understanding we need to be effective in a cross-cultural environment is gained through experience and interaction with diverse people, especially with those who are one in the Lord. To build a healthy multi-ethnic church, then, we must commit ourselves to the pursuit of cross-cultural competence, whether that means becoming profi cient in the idiosyncrasies of language or the ins and outs of customs and traditions different from our own. Once acquired, cross-cultural competence allows us to interact in a more informed and effective way with others of varying ethnic or economic backgrounds. Though the challenge is formidable, the journey to acquire it, as we have seen, is not without its lighter moments! Indeed, in many ways cross-cultural competence is more caught than taught."